48 ideas
14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
180 | We call a person the same throughout life, but all their attributes change [Plato] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
173 | Beauty and goodness are the same [Plato] |
172 | Love of ugliness is impossible [Plato] |
4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
14177 | Love assists men in achieving merit and happiness [Plato] |
176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
179 | Love is desire for perpetual possession of the good [Plato] |
177 | If a person is good they will automatically become happy [Plato] |
14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
10351 | Natural kinds are social institutions [Kusch] |
175 | Gods are not lovers of wisdom, because they are already wise [Plato] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |