14 ideas
| 13373 | Typically, paradoxes are dealt with by dividing them into two groups, but the division is wrong [Priest,G] |
| 13368 | The 'least indefinable ordinal' is defined by that very phrase [Priest,G] |
| 13370 | 'x is a natural number definable in less than 19 words' leads to contradiction [Priest,G] |
| 13369 | By diagonalization we can define a real number that isn't in the definable set of reals [Priest,G] |
| 13366 | The least ordinal greater than the set of all ordinals is both one of them and not one of them [Priest,G] |
| 13367 | The next set up in the hierarchy of sets seems to be both a member and not a member of it [Priest,G] |
| 13371 | If you know that a sentence is not one of the known sentences, you know its truth [Priest,G] |
| 13372 | There are Liar Pairs, and Liar Chains, which fit the same pattern as the basic Liar [Priest,G] |
| 19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
| 12163 | Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton] |
| 12162 | In literature, word replacement changes literary meaning [Scruton] |
| 12159 | Without intentions we can't perceive sculpture, but that is not the whole story [Scruton] |
| 12160 | In aesthetic interest, even what is true is treated as though it were not [Scruton] |
| 12161 | We can be objective about conventions, but love of art is needed to understand its traditions [Scruton] |