17 ideas
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
14330 | To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
6498 | Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
5690 | A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker] |
5493 | If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan] |
4600 | Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
19068 | Causation interests us because we want to explain change [Mumford] |