25 ideas
3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
13591 | Quantified modal logic collapses if essence is withdrawn [Quine] |
18617 | Substances, unlike aggregates, can survive a change of parts [Mumford] |
13590 | Essences can make sense in a particular context or enquiry, as the most basic predicates [Quine] |
8483 | Necessity is relative to context; it is what is assumed in an inquiry [Quine] |
18618 | Maybe possibilities are recombinations of the existing elements of reality [Mumford] |
18619 | Combinatorial possibility has to allow all elements to be combinable, which seems unlikely [Mumford] |
18620 | Combinatorial possibility relies on what actually exists (even over time), but there could be more [Mumford] |
13589 | Possible worlds are a way to dramatise essentialism, and yet they presuppose essentialism [Quine] |
13588 | A rigid designator (for all possible worlds) picks out an object by its essential traits [Quine] |
13592 | Beliefs can be ascribed to machines [Quine] |
3960 | There are no such things as minds, but people have mental properties [Davidson] |
3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
3961 | Obviously all mental events are causally related to physical events [Davidson] |
3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
3967 | Absence of all rationality would be absence of thought [Davidson] |
3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
3970 | Thought is only fully developed if we communicate with others [Davidson] |
3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
3962 | Cause and effect relations between events must follow strict laws [Davidson] |