17 ideas
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
5831 | The new view is that "water" is a name, and has no definition [Schwartz,SP] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
5829 | We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP] |
5830 | The traditional theory of names says some of the descriptions must be correct [Schwartz,SP] |
7557 | To solve Zeno's paradox, reject the axiom that the whole has more terms than the parts [Russell] |
10059 | In mathematic we are ignorant of both subject-matter and truth [Russell] |
7556 | A collection is infinite if you can remove some terms without diminishing its number [Russell] |
7554 | Self-evidence is often a mere will-o'-the-wisp [Russell] |
5826 | The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |