62 ideas
| 7834 | Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche] |
| 7080 | Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley] |
| 5831 | The new view is that "water" is a name, and has no definition [Schwartz,SP] |
| 11090 | Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche] |
| 13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
| 13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
| 14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
| 5829 | We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP] |
| 5830 | The traditional theory of names says some of the descriptions must be correct [Schwartz,SP] |
| 14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
| 7079 | Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley] |
| 13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
| 14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
| 14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
| 13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
| 14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
| 13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
| 14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
| 13279 | There are at least six versions of constitution being identity [Koslicki] |
| 14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
| 13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
| 13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
| 14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
| 13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
| 2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
| 20140 | We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche] |
| 2877 | Morality becomes a problem when we compare many moralities [Nietzsche] |
| 20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
| 2291 | A thought comes when 'it' wants, not when 'I' want [Nietzsche] |
| 2871 | Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche] |
| 20381 | It is psychology which reveals the basic problems [Nietzsche] |
| 5826 | The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP] |
| 2860 | The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche] |
| 1568 | Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik] |
| 2883 | Noble people see themselves as the determiners of values [Nietzsche] |
| 23440 | Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche] |
| 2875 | That which is done out of love always takes place beyond good and evil [Nietzsche] |
| 2868 | Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche] |
| 2882 | Morality originally judged people, and actions only later on [Nietzsche] |
| 2872 | In the earliest phase of human history only consequences mattered [Nietzsche] |
| 2885 | The noble soul has reverence for itself [Nietzsche] |
| 20134 | Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche] |
| 2881 | Virtue has been greatly harmed by the boringness of its advocates [Nietzsche] |
| 20382 | The four virtues are courage, insight, sympathy, solitude [Nietzsche] |
| 2879 | In ancient Rome pity was considered neither good nor bad [Nietzsche] |
| 2859 | The idea of the categorical imperative is just that we should all be very obedient [Nietzsche] |
| 2884 | The morality of slaves is the morality of utility [Nietzsche] |
| 2880 | The greatest possibilities in man are still unexhausted [Nietzsche] |
| 7078 | The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley] |
| 2876 | The thought of suicide is a great reassurance on bad nights [Nietzsche] |
| 2874 | Man is the animal whose nature has not yet been fixed [Nietzsche] |
| 6869 | Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson] |
| 20137 | The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche] |
| 20139 | Only aristocratic societies can elevate the human species [Nietzsche] |
| 20373 | A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche] |
| 22394 | Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche] |
| 14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
| 13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
| 13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
| 13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
| 13286 | There are apparently no scientific laws concerning biological species [Koslicki] |
| 2867 | Christianity is Platonism for the people [Nietzsche] |