Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'On the Essence of Human Freedom' and 'Speaking of Objects'

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12 ideas

2. Reason / D. Definition / 1. Definitions
5831 The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
5829 We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
5830 The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
1630 We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
5747 "No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia]
8. Modes of Existence / B. Properties / 12. Denial of Properties
7925 There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
13387 Our conceptual scheme becomes more powerful when we posit abstract objects [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
8277 I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine]
18. Thought / C. Content / 8. Intension
5826 The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
1631 You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine]
1632 Translation of our remote past or language could be as problematic as alien languages [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
20956 Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling]