Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'works' and 'Interview with Baggini and Stangroom'

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13 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22070 Irony is consciousness of abundant chaos [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22069 Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
2. Reason / D. Definition / 1. Definitions
5831 The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
5829 We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
5830 The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22068 Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
18. Thought / C. Content / 8. Intension
5826 The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22030 For poets free choice is supreme [Schlegel,F]
22. Metaethics / B. Value / 2. Values / e. Death
6866 It is disturbing if we become unreal when we die, but if time is unreal, then we remain real after death [Le Poidevin]
22. Metaethics / B. Value / 2. Values / g. Love
22071 True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]
23. Ethics / F. Existentialism / 1. Existentialism
6867 Existentialism focuses on freedom and self-making, and insertion into the world [Le Poidevin]
23. Ethics / F. Existentialism / 3. Angst
22029 Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
6865 A-theory says past, present, future and flow exist; B-theory says this just reports our perspective [Le Poidevin]