Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'The Nature and Communication of Substance' and 'Maxims'

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14 ideas

1. Philosophy / A. Wisdom / 2. Wise People
7914 To try to be wise all on one's own is folly [Rochefoucauld]
2. Reason / D. Definition / 1. Definitions
5831 The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
5829 We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
5830 The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
7118 La Rochefoucauld's idea of disguised self-love implies an unconscious mind [Rochefoucauld, by Sartre]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
2596 Maybe mind and body are parallel, like two good clocks [Leibniz]
18. Thought / C. Content / 8. Intension
5826 The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
22. Metaethics / B. Value / 2. Values / g. Love
7912 Judging by effects, love looks more like hatred than friendship [Rochefoucauld]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
7915 Supreme cleverness is knowledge of the real value of things [Rochefoucauld]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
7917 Realising our future misery is a kind of happiness [Rochefoucauld]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
7913 Virtue doesn't go far without the support of vanity [Rochefoucauld]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7916 True friendship is even rarer than true love [Rochefoucauld]
23. Ethics / F. Existentialism / 4. Boredom
9299 We are bored by people to whom we ourselves are boring [Rochefoucauld]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
2595 If the universe is a perfect agreement of uncommunicating substances, there must be a common source [Leibniz]