25 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
5831 | The new view is that "water" is a name, and has no definition [Schwartz,SP] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
5829 | We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP] |
5830 | The traditional theory of names says some of the descriptions must be correct [Schwartz,SP] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
5826 | The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |