Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'Modal Logic' and 'Unpublished Notebooks 1884-85'

expand these ideas     |    start again     |     specify just one area for these texts


42 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
All the major problems were formulated before Socrates [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
What matters is how humans can be developed [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Thoughts are uncertain, and are just occasions for interpretation [Nietzsche]
2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / b. System K
Normal system K has five axioms and rules [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
D is valid on every serial frame, but not where there are dead ends [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
In S5 all the long complex modalities reduce to just three, and their negations [Cresswell]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
There is no 'being'; it is just the opposition to nothingness [Nietzsche]
7. Existence / D. Theories of Reality / 5. Naturalism
I only want thinking that is anchored in body, senses and earth [Nietzsche]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell]
10. Modality / A. Necessity / 4. De re / De dicto modality
A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell]
11. Knowledge Aims / A. Knowledge / 2. Understanding
We can only understand through concepts, which subsume particulars in generalities [Nietzsche]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
An affirmative belief is present in every basic sense impression [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We now have innumerable perspectives to draw on [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
A cognitive mechanism wanting to know itself is absurd! [Nietzsche]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche]
16. Persons / F. Free Will / 6. Determinism / b. Fate
I have perfected fatalism, as recurrence and denial of the will [Nietzsche]
Fate is inspiring, if you understand you are part of it [Nietzsche]
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We start with images, then words, and then concepts, to which emotions attach [Nietzsche]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Judging actions by intentions - like judging painters by their thoughts! [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values need a perspective, of preserving some aspect of life [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Egoism should not assume that all egos are equal [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We contain multitudes of characters, which can brought into the open [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Who can endure the thought of eternal recurrence? [Nietzsche]
If you want one experience repeated, you must want all of them [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Humans are determined by community, so its preservation is their most valued drive [Nietzsche]
25. Social Practice / A. Freedoms / 1. Slavery
There is always slavery, whether we like it or not [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche]
26. Natural Theory / C. Causation / 7. Eliminating causation
Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Having a sense of time presupposes absolute time [Nietzsche]