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All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'Introduction to Mathematical Logic' and 'Inquiry Concerning Virtue or Merit'

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30 ideas

2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Post proved the consistency of propositional logic in 1921 [Walicki]
Propositional language can only relate statements as the same or as different [Walicki]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Boolean connectives are interpreted as functions on the set {1,0} [Walicki]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
The empty set is useful for defining sets by properties, when the members are not yet known [Walicki]
The empty set avoids having to take special precautions in case members vanish [Walicki]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
Ordinals play the central role in set theory, providing the model of well-ordering [Walicki]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
To determine the patterns in logic, one must identify its 'building blocks' [Walicki]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A 'model' of a theory specifies interpreting a language in a domain to make all theorems true [Walicki]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
The L-S Theorem says no theory (even of reals) says more than a natural number theory [Walicki]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
A compact axiomatisation makes it possible to understand a field as a whole [Walicki]
Axiomatic systems are purely syntactic, and do not presuppose any interpretation [Walicki]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Ordinals are transitive sets of transitive sets; or transitive sets totally ordered by inclusion [Walicki]
Ordinals are the empty set, union with the singleton, and any arbitrary union of ordinals [Walicki]
The union of finite ordinals is the first 'limit ordinal'; 2ω is the second... [Walicki]
Two infinite ordinals can represent a single infinite cardinal [Walicki]
Members of ordinals are ordinals, and also subsets of ordinals [Walicki]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
In non-Euclidean geometry, all Euclidean theorems are valid that avoid the fifth postulate [Walicki]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
Inductive proof depends on the choice of the ordering [Walicki]
10. Modality / A. Necessity / 2. Nature of Necessity
Scotus based modality on semantic consistency, instead of on what the future could allow [Walicki]
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]