Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'Euthyphro' and 'Epistemology'

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13 ideas

2. Reason / D. Definition / 1. Definitions
5831 The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
5829 We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
5830 The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
7301 The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
7302 Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
7303 If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
7299 Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
7300 An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
7297 My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
335 Do the gods also hold different opinions about what is right and honourable? [Plato]
18. Thought / C. Content / 8. Intension
5826 The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
336 Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
337 It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]