27 ideas
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
5831 | The new view is that "water" is a name, and has no definition [Schwartz,SP] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
5829 | We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP] |
5830 | The traditional theory of names says some of the descriptions must be correct [Schwartz,SP] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
5826 | The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
3445 | Causation among objects relates either events or states [Chisholm] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |