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All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'Animal Rights and Wrongs' and 'On Human Nature'

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49 ideas

2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
7. Existence / C. Structure of Existence / 3. Levels of Reality
If observation goes up a level, we expect the laws of the lower level to remain in force [Wilson,EO]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
A child first sees objects as distinct, and later as members of groups [Wilson,EO]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Beliefs are really enabling mechanisms for survival [Wilson,EO]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers study the consequences of ethics instead of its origins [Wilson,EO]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The rules of human decision-making converge and overlap in a 'human nature' [Wilson,EO]
22. Metaethics / B. Value / 2. Values / f. Altruism
We undermine altruism by rewarding it, but we reward it to encourage it [Wilson,EO]
Pure hard-core altruism based on kin selection is the enemy of civilisation [Wilson,EO]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
The actor is most convincing who believes that his performance is real [Wilson,EO]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
25. Social Practice / F. Life Issues / 6. Animal Rights
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
The only human purpose is that created by our genetic history [Wilson,EO]
27. Natural Reality / G. Biology / 3. Evolution
Cultural evolution is Lamarckian and fast, biological evolution is Darwinian and slow [Wilson,EO]
Over 99 percent of human evolution has been in the hunter-gatherer phase [Wilson,EO]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
It is estimated that mankind has produced 100,000 religions [Wilson,EO]