Combining Texts

All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'Contemporary Political Philosophy (2nd edn)' and 'Coming-to-be and Passing-away (Gen/Corr)'

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51 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle]
2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / c. Potential infinite
Infinity is only potential, never actual [Aristotle]
7. Existence / A. Nature of Existence / 2. Types of Existence
Existence is either potential or actual [Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
True change is in a thing's logos or its matter, not in its qualities [Aristotle]
A change in qualities is mere alteration, not true change [Aristotle]
If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle]
7. Existence / B. Change in Existence / 2. Processes
All comings-to-be are passings-away, and vice versa [Aristotle]
9. Objects / C. Structure of Objects / 3. Matter of an Object
Matter is the substratum, which supports both coming-to-be and alteration [Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle]
Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle]
The substratum changing to a contrary is the material cause of coming-to-be [Aristotle]
If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Which of the contrary features of a body are basic to it? [Aristotle]
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
24. Political Theory / B. Nature of a State / 4. Citizenship
Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka]
Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka]
Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka]
Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka]
Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka]
The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
We have become attached to private life because that has become greatly enriched [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals must avoid an official culture, as well as an official religion [Kymlicka]
Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka]
The status hierarchy is independent of the economic hierarchy [Kymlicka]
Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka]
'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka]
Multiculturalism may entail men dominating women in minority groups [Kymlicka]
Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka]
Why shouldn't national minorities have their own right to nation-build? [Kymlicka]
Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are a part of nation-building, to build a common national identity and culture [Kymlicka]
Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka]
25. Social Practice / E. Policies / 3. Welfare provision
The welfare state helps to integrate the working classes into a national culture [Kymlicka]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Matter is the limit of points and lines, and must always have quality and form [Aristotle]
The primary matter is the substratum for the contraries like hot and cold [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
There couldn't be just one element, which was both water and air at the same time [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The Four Elements must change into one another, or else alteration is impossible [Aristotle]
Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle]
Bodies are endlessly divisible [Aristotle]
If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
There is no time without movement [Aristotle]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Being is better than not-being [Aristotle]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
An Order controls all things [Aristotle]