Combining Texts

All the ideas for 'Formal and Material Consequence', 'Morality as system of hypothetical imperatives' and 'The Meditations (To Himself)'

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18 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical connectives contain no information, but just record combination relations between facts [Read]
7. Existence / B. Change in Existence / 1. Nature of Change
Everything is changing, including yourself and the whole universe [Aurelius]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are just a shorthand for some proof, leaving out the details [Read]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Morality is inescapable, in descriptive words such as 'dishonest', 'unjust' and 'uncharitable' [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason is not a motivator of morality [Foot, by Hacker-Wright]
Rejecting moral rules may be villainous, but it isn't inconsistent [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nothing is evil which is according to nature [Aurelius]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
The art of life is more like the wrestler's than the dancer's [Aurelius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Saying we 'ought to be moral' makes no sense, unless it relates to some other system [Foot]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Morality no more consists of categorical imperatives than etiquette does [Foot]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are naturally made for co-operation [Aurelius]