Combining Texts

All the ideas for 'Contextualist Solutions to Scepticism', 'Theory of Good and Evil' and 'The Structure of Empirical Knowledge'

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15 ideas

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
A coherence theory of justification can combine with a correspondence theory of truth [Bonjour]
There will always be a vast number of equally coherent but rival systems [Bonjour]
Empirical coherence must attribute reliability to spontaneous experience [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
A well written novel cannot possibly match a real belief system for coherence [Bonjour]
The objection that a negated system is equally coherent assume that coherence is consistency [Bonjour]
A coherent system can be justified with initial beliefs lacking all credibility [Bonjour]
The best explanation of coherent observations is they are caused by and correspond to reality [Bonjour]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Contextualism needs a semantics for knowledge sentences that are partly indexical [Schiffer,S]
The indexical aspect of contextual knowledge might be hidden, or it might be in what 'know' means [Schiffer,S]
14. Science / A. Basis of Science / 5. Anomalies
Anomalies challenge the claim that the basic explanations are actually basic [Bonjour]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]