51 ideas
| 15053 | If metaphysics can't be settled, it hardly matters whether it makes sense [Fine,K] |
| 15054 | 'Quietist' says abandon metaphysics because answers are unattainable (as in Kant's noumenon) [Fine,K] |
| 10580 | Mathematics is both necessary and a priori because it really consists of logical truths [Yablo] |
| 10579 | Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo] |
| 22919 | A thing which makes no difference seems unlikely to exist [Le Poidevin] |
| 15007 | If you make 'grounding' fundamental, you have to mention some non-fundamental notions [Sider on Fine,K] |
| 15006 | Something is grounded when it holds, and is explained, and necessitated by something else [Fine,K, by Sider] |
| 15055 | Grounding relations are best expressed as relations between sentences [Fine,K] |
| 15050 | Reduction might be producing a sentence which gets closer to the logical form [Fine,K] |
| 15051 | Reduction might be semantic, where a reduced sentence is understood through its reduction [Fine,K] |
| 15052 | Reduction is modal, if the reductions necessarily entail the truth of the target sentence [Fine,K] |
| 15056 | The notion of reduction (unlike that of 'ground') implies the unreality of what is reduced [Fine,K] |
| 10578 | We are thought to know concreta a posteriori, and many abstracta a priori [Yablo] |
| 10577 | Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo] |
| 15046 | Reality is a primitive metaphysical concept, which cannot be understood in other terms [Fine,K] |
| 15060 | Why should what is explanatorily basic be therefore more real? [Fine,K] |
| 15048 | In metaphysics, reality is regarded as either 'factual', or as 'fundamental' [Fine,K] |
| 15047 | What is real can only be settled in terms of 'ground' [Fine,K] |
| 15061 | Although colour depends on us, we can describe the world that way if it picks out fundamentals [Fine,K] |
| 22926 | In addition to causal explanations, they can also be inferential, or definitional, or purposive [Le Poidevin] |
| 15059 | Grounding is an explanation of truth, and needs all the virtues of good explanations [Fine,K] |
| 15057 | Ultimate explanations are in 'grounds', which account for other truths, which hold in virtue of the grounding [Fine,K] |
| 22932 | We don't just describe a time as 'now' from a private viewpoint, but as a fact about the world [Le Poidevin] |
| 15058 | A proposition ingredient is 'essential' if changing it would change the truth-value [Fine,K] |
| 22927 | The logical properties of causation are asymmetry, transitivity and irreflexivity [Le Poidevin] |
| 22922 | We can identify unoccupied points in space, so they must exist [Le Poidevin] |
| 22924 | If spatial points exist, then they must be stationary, by definition [Le Poidevin] |
| 22923 | Absolute space explains actual and potential positions, and geometrical truths [Le Poidevin] |
| 22928 | For relationists moving an object beyond the edge of space creates new space [Le Poidevin] |
| 22931 | We distinguish time from space, because it passes, and it has a unique present moment [Le Poidevin] |
| 22917 | Since nothing occurs in a temporal vacuum, there is no way to measure its length [Le Poidevin] |
| 22921 | Temporal vacuums would be unexperienced, unmeasured, and unending [Le Poidevin] |
| 22934 | Time can't speed up or slow down, so it doesn't seem to be a 'process' [Le Poidevin] |
| 22938 | To say that the past causes the present needs them both to be equally real [Le Poidevin] |
| 22939 | The B-series doesn't seem to allow change [Le Poidevin] |
| 22940 | If the B-universe is eternal, why am I trapped in a changing moment of it? [Le Poidevin] |
| 22947 | An ordered series can be undirected, but time favours moving from earlier to later [Le Poidevin] |
| 22952 | If time's arrow is causal, how can there be non-simultaneous events that are causally unconnected? [Le Poidevin] |
| 22951 | If time's arrow is psychological then different minds can impose different orders on events [Le Poidevin] |
| 22948 | There are Thermodynamic, Psychological and Causal arrows of time [Le Poidevin] |
| 22949 | Presumably if time's arrow is thermodynamic then time ends when entropy is complete [Le Poidevin] |
| 22950 | If time is thermodynamic then entropy is necessary - but the theory says it is probable [Le Poidevin] |
| 22953 | Time's arrow is not causal if there is no temporal gap between cause and effect [Le Poidevin] |
| 22943 | Instantaneous motion is an intrinsic disposition to be elsewhere [Le Poidevin] |
| 22945 | The dynamic view of motion says it is primitive, and not reducible to objects, properties and times [Le Poidevin] |
| 22937 | If the present could have diverse pasts, then past truths can't have present truthmakers [Le Poidevin] |
| 22925 | The present is the past/future boundary, so the first moment of time was not present [Le Poidevin] |
| 22944 | The primitive parts of time are intervals, not instants [Le Poidevin] |
| 22942 | If time is infinitely divisible, then the present must be infinitely short [Le Poidevin] |
| 22946 | The multiverse is distinct time-series, as well as spaces [Le Poidevin] |
| 22941 | How could a timeless God know what time it is? So could God be both timeless and omniscient? [Le Poidevin] |