Combining Texts

All the ideas for 'Abstract Objects: a Case Study', 'Virtue Ethics: an Introduction' and 'Intro to Positive Philosophy'

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25 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
12104 All ideas must be understood historically [Comte]
12105 Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
12112 Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
12111 Positivism is the final state of human intelligence [Comte]
12106 Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
12114 Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
12116 Only positivist philosophy can terminate modern social crises [Comte]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
10580 Mathematics is both necessary and a priori because it really consists of logical truths [Yablo]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
10579 Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
10577 Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo]
10578 We are thought to know concreta a posteriori, and many abstracta a priori [Yablo]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
12108 All real knowledge rests on observed facts [Comte]
14. Science / A. Basis of Science / 1. Observation
12109 We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12107 Positivism explains facts by connecting particular phenomena with general facts [Comte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
12115 Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5065 The ethics of duty requires a religious framework [Taylor,R]
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
26. Natural Theory / C. Causation / 7. Eliminating causation
12113 The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
12110 We can never know origins, purposes or inner natures [Comte]