Combining Texts

All the ideas for 'Abstract Objects: a Case Study', 'The Fragmentation of Value' and 'Significance of the Kripkean Nec A Posteriori'

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11 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / c. Modern philosophy mid-period
13966 Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
13974 If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
10580 Mathematics is both necessary and a priori because it really consists of logical truths [Yablo]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
10579 Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
10577 Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo]
10578 We are thought to know concreta a posteriori, and many abstracta a priori [Yablo]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13969 Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
13973 A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
13968 Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
13972 Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
3284 There is no one theory of how to act (or what to believe) [Nagel]