Combining Texts

All the ideas for 'Higher-Order Logic', 'Summula philosophiae naturalis' and 'True in Theory, but not in Practice'

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29 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The axiom of choice is controversial, but it could be replaced [Shapiro]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
First-order logic is Complete, and Compact, with the Löwenheim-Skolem Theorems [Shapiro]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Some say that second-order logic is mathematics, not logic [Shapiro]
If the aim of logic is to codify inferences, second-order logic is useless [Shapiro]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence can be defined in terms of the logical terminology [Shapiro]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order variables also range over properties, sets, relations or functions [Shapiro]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
Up Löwenheim-Skolem: if natural numbers satisfy wffs, then an infinite domain satisfies them [Shapiro]
The Löwenheim-Skolem Theorems fail for second-order languages with standard semantics [Shapiro]
The Löwenheim-Skolem theorem seems to be a defect of first-order logic [Shapiro]
Downward Löwenheim-Skolem: if there's an infinite model, there is a countable model [Shapiro]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Second-order logic has the expressive power for mathematics, but an unworkable model theory [Shapiro]
7. Existence / E. Categories / 5. Category Anti-Realism
Ockham was an anti-realist about the categories [William of Ockham, by Pasnau]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Logicians use 'property' and 'set' interchangeably, with little hanging on it [Shapiro]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Ockham says matter must be extended, so we don't need Quantity [William of Ockham, by Pasnau]
Matter gets its quantity from condensation and rarefaction, which is just local motion [William of Ockham]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
General rules of action also need a judgement about when to apply them [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
23. Ethics / D. Deontological Ethics / 2. Duty
It can't be a duty to strive after the impossible [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There can be no restraints on freedom if reason does not reveal some basic rights [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Personal contracts are for some end, but a civil state contract involves a duty to share [Kant]
There must be a unanimous contract that citizens accept majority decisions [Kant]
A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A law is unjust if the whole people could not possibly agree to it [Kant]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen must control his own life, and possess property or an important skill [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
A lawful civil state must embody freedom, equality and independence for its members [Kant]
25. Social Practice / B. Equalities / 4. Economic equality
Citizens can rise to any rank that talent, effort and luck can achieve [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
You can't make a contract renouncing your right to make contracts! [Kant]
25. Social Practice / E. Policies / 1. War / a. Just wars
The people (who have to fight) and not the head of state should declare a war [Kant]