Combining Texts

All the ideas for 'Mechanisms', 'Attitudes De Dicto and De Se' and 'On the True Doctrine (Against Christians)'

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14 ideas

10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The actual world is just the world you are in [Lewis, by Cappelen/Dever]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
14. Science / B. Scientific Theories / 2. Aim of Science
Empiricist theories are sets of laws, which give explanations and reductions [Glennan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan]
Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan]
Mechanisms are either systems of parts or sequences of activities [Glennan]
17th century mechanists explained everything by the kinetic physical fundamentals [Glennan]
Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
25. Social Practice / F. Life Issues / 6. Animal Rights
The world was made as much for animals as for man [Celsus]
26. Natural Theory / C. Causation / 4. Naturalised causation
Since causal events are related by mechanisms, causation can be analysed in that way [Glennan]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus]