Combining Texts

All the ideas for 'Mechanisms', 'Against the Physicists (two books)' and 'Hippias Major'

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30 ideas

9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus]
14. Science / B. Scientific Theories / 2. Aim of Science
Empiricist theories are sets of laws, which give explanations and reductions [Glennan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan]
Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan]
Mechanisms are either systems of parts or sequences of activities [Glennan]
17th century mechanists explained everything by the kinetic physical fundamentals [Glennan]
Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus]
17. Mind and Body / D. Property Dualism / 4. Emergentism
The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
What is fine is always difficult [Plato]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
What is fine is the parent of goodness [Plato]
25. Social Practice / F. Life Issues / 5. Sexual Morality
While sex is very pleasant, it should be in secret, as it looks contemptible [Plato]
26. Natural Theory / C. Causation / 4. Naturalised causation
Since causal events are related by mechanisms, causation can be analysed in that way [Glennan]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
Time is divisible, into past, present and future [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus]
If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus]
28. God / A. Divine Nature / 2. Divine Nature
All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus]
God must suffer to understand suffering [Sext.Empiricus]
28. God / A. Divine Nature / 3. Divine Perfections
The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus]
28. God / B. Proving God / 1. Proof of God
God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus]
God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The perfections of God were extrapolations from mankind [Sext.Empiricus]
28. God / C. Attitudes to God / 5. Atheism
Gods were invented as watchers of people's secret actions [Sext.Empiricus]
An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 1. Animism
It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus]