42 ideas
| 12104 | All ideas must be understood historically [Comte] |
| 12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
| 12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
| 12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
| 12111 | Positivism is the final state of human intelligence [Comte] |
| 12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
| 12116 | Only positivist philosophy can terminate modern social crises [Comte] |
| 12108 | All real knowledge rests on observed facts [Comte] |
| 12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
| 17488 | Empiricist theories are sets of laws, which give explanations and reductions [Glennan] |
| 12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
| 17493 | Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan] |
| 17487 | Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan] |
| 17489 | Mechanisms are either systems of parts or sequences of activities [Glennan] |
| 17490 | 17th century mechanists explained everything by the kinetic physical fundamentals [Glennan] |
| 17491 | Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan] |
| 12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
| 23369 | Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka] |
| 23370 | Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka] |
| 23373 | Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka] |
| 23375 | Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka] |
| 23376 | Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka] |
| 23377 | The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka] |
| 23371 | Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka] |
| 23390 | In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka] |
| 23374 | We have become attached to private life because that has become greatly enriched [Kymlicka] |
| 23387 | Liberals must avoid an official culture, as well as an official religion [Kymlicka] |
| 23388 | Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka] |
| 23380 | Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka] |
| 23381 | The status hierarchy is independent of the economic hierarchy [Kymlicka] |
| 23383 | Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka] |
| 23384 | 'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka] |
| 23385 | Multiculturalism may entail men dominating women in minority groups [Kymlicka] |
| 23386 | Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka] |
| 23389 | Why shouldn't national minorities have their own right to nation-build? [Kymlicka] |
| 23391 | Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka] |
| 23379 | Rights are a part of nation-building, to build a common national identity and culture [Kymlicka] |
| 23382 | Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka] |
| 23378 | The welfare state helps to integrate the working classes into a national culture [Kymlicka] |
| 17494 | Since causal events are related by mechanisms, causation can be analysed in that way [Glennan] |
| 12113 | The search for first or final causes is futile [Comte] |
| 12110 | We can never know origins, purposes or inner natures [Comte] |