Combining Texts

All the ideas for 'Causal and Metaphysical Necessity', 'Substance and Individuation in Leibniz' and 'A History of God'

expand these ideas     |    start again     |     specify just one area for these texts


28 ideas

5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
8. Modes of Existence / B. Properties / 1. Nature of Properties
A property's causal features are essential, and only they fix its identity [Shoemaker]
I claim that a property has its causal features in all possible worlds [Shoemaker]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / A. Necessity / 5. Metaphysical Necessity
If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker]
Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' only has causal features because of its relation to green [Shoemaker]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker]
28. God / A. Divine Nature / 4. Divine Contradictions
In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]