72 ideas
3508 | Correspondence to the facts HAS to be the aim of enquiry [Searle] |
3473 | Reduction can be of things, properties, ideas or causes [Searle] |
3532 | Solidity in a piston is integral to its structure, not supervenient [Maslin on Searle] |
3533 | Is supervenience just causality? [Searle, by Maslin] |
3454 | Reality is entirely particles in force fields [Searle] |
3471 | Some properties depend on components, others on their relations [Searle] |
3472 | Fully 'emergent' properties contradict our whole theory of causation [Searle] |
3491 | Beliefs are part of a network, and also exist against a background [Searle] |
3490 | Beliefs only make sense as part of a network of other beliefs [Searle] |
3482 | Perception is a function of expectation [Searle] |
3493 | Memory is mainly a guide for current performance [Searle] |
7621 | Special relativity, unlike general relativity, was operationalist in spirit [Putnam on Einstein] |
3463 | We don't have a "theory" that other people have minds [Searle] |
3457 | Other minds are not inferred by analogy, but are our best explanation [Searle] |
3480 | We experience unity at an instant and across time [Searle] |
3479 | The mind experiences space, but it is not experienced as spatial [Searle] |
3470 | Conscious creatures seem able to discriminate better [Searle] |
3486 | Unconscious thoughts are those capable of causing conscious ones [Searle] |
3503 | Consciousness results directly from brain processes, not from some intermediary like information [Searle] |
3465 | Either there is intrinsic intentionality, or everything has it [Searle] |
3484 | Water flowing downhill can be described as if it had intentionality [Searle] |
3489 | Intentional phenomena only make sense within a background [Searle] |
3494 | Intentionality is defined in terms of representation [Searle] |
3481 | Consciousness is essential and basic to intentionality [Searle] |
4088 | Pain is not intentional, because it does not represent anything beyond itself [Searle] |
3467 | Neither introspection nor privileged access makes sense [Searle] |
3483 | Introspection is just thinking about mental states, not a special sort of vision [Searle] |
3468 | I cannot observe my own subjectivity [Searle] |
3469 | Mind and brain don't interact if they are the same [Searle] |
3487 | Without internal content, a zombie's full behaviour couldn't be explained [Searle] |
3458 | Mental states only relate to behaviour contingently, not necessarily [Searle] |
3485 | Wanting H2O only differs from wanting water in its mental component [Searle] |
3461 | Functionalists like the externalist causal theory of reference [Searle] |
3496 | A program for Chinese translation doesn't need to understand Chinese [Searle] |
3499 | Computation presupposes consciousness [Searle] |
3501 | If we are computers, who is the user? [Searle] |
3456 | Consciousness is a brain property as liquidity is a water property [Searle] |
3453 | Property dualism is the reappearance of Cartesianism [Searle] |
3455 | Property dualists tend to find the mind-body problem baffling [Searle] |
3475 | Property dualism denies reductionism [Searle] |
3476 | Mind and brain are supervenient in respect of cause and effect [Searle] |
3477 | If mind-brain supervenience isn't causal, this implies epiphenomenalism [Searle] |
3531 | Mental events can cause even though supervenient, like the solidity of a piston [Searle] |
3478 | Upwards mental causation makes 'supervenience' irrelevant [Searle] |
3466 | Consciousness seems indefinable by conditions or categories [Searle] |
3500 | Can the homunculus fallacy be beaten by recursive decomposition? [Searle] |
9317 | Searle argues that biology explains consciousness, but physics won't explain biology [Searle, by Kriegel/Williford] |
3474 | If mind is caused by brain, does this mean mind IS brain? [Searle] |
3497 | If mind is multiply realisable, it is possible that anything could realise it [Searle] |
3462 | We don't postulate folk psychology, we experience it [Searle] |
3498 | Computation isn't a natural phenomenon, it is a way of seeing phenomena [Searle] |
3492 | Content is much more than just sentence meaning [Searle] |
3464 | There is no such thing as 'wide content' [Searle] |
3506 | We explain behaviour in terms of actual internal representations in the agent [Searle] |
3451 | Meaning is derived intentionality [Searle] |
3450 | Philosophy of language is a branch of philosophy of mind [Searle] |
3507 | Universal grammar doesn't help us explain anything [Searle] |
3495 | Shared Background makes translation possible, though variation makes it hard [Searle] |
3505 | The function of a heart depends on what we want it to do [Searle] |
3504 | Chemistry entirely explains plant behaviour [Searle] |
22955 | Einstein took causation to be the bedrock of physics [Einstein, by Coveney/Highfield] |
20638 | General relativity assumes laws of nature are the same in all frames of reference [Einstein, by Close] |
20636 | Newton is a special case of Einstein's general theory, with an infinite speed of light [Einstein, by Close] |
21230 | The theory is 'special' because it sticks to observers moving straight, at constant speeds [Einstein, by Farmelo] |
21231 | Assume the speed of light is constant for all observers, and the laws of physics are the same [Einstein, by Farmelo] |
20634 | General Relativity says there is no absolute force or acceleration [Einstein, by Close] |
20648 | Mass is a measure of energy content [Einstein] |
21232 | Space-time arises from the connection between measurements of space and of time [Einstein, by Farmelo] |
5994 | Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG] |
3502 | Mind involves fighting, fleeing, feeding and fornicating [Searle] |
3459 | You can only know the limits of knowledge if you know the other side of the limit [Searle] |
7626 | I do not believe in a personal God [Einstein] |