Combining Texts

All the ideas for 'Classical Cosmology (frags)', 'The Folly of Trying to Define Truth' and 'Principle of Life and Plastic Natures'

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13 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
Truth cannot be reduced to anything simpler [Davidson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
The language to define truth needs a finite vocabulary, to make the definition finite [Davidson]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can elucidate indefinable truth, but showing its relation to other concepts [Davidson]
12. Knowledge Sources / B. Perception / 1. Perception
Not all of perception is accompanied by consciousness [Leibniz]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Souls act as if there were no bodies, and bodies act as if there were no souls [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
Death and generation are just transformations of an animal, augmented or diminished [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Not all of matter is animated, any more than a pond full of living fish is animated [Leibniz]
Every particle of matter contains organic bodies [Leibniz]
27. Natural Reality / E. Cosmology / 1. Cosmology
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Mechanics shows that all motion originates in other motion, so there is a Prime Mover [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
All substances are in harmony, even though separate, so they must have one divine cause [Leibniz]