35 ideas
3695 | Philosophy is a priori if it is anything [Bonjour] |
3651 | Perceiving necessary connections is the essence of reasoning [Bonjour] |
3700 | Coherence can't be validated by appeal to coherence [Bonjour] |
18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
3697 | The concept of possibility is prior to that of necessity [Bonjour] |
3704 | Moderate rationalists believe in fallible a priori justification [Bonjour] |
3707 | Our rules of thought can only be judged by pure rational insight [Bonjour] |
3696 | A priori justification requires understanding but no experience [Bonjour] |
3703 | You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour] |
3706 | A priori justification can vary in degree [Bonjour] |
3699 | The induction problem blocks any attempted proof of physical statements [Bonjour] |
3701 | Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour] |
3702 | Externalism means we have no reason to believe, which is strong scepticism [Bonjour] |
3709 | Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour] |
18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
3708 | All thought represents either properties or indexicals [Bonjour] |
18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
3698 | Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour] |
18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
5994 | Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG] |