14 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
5078 | Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R] |
5067 | Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R] |
5079 | Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R] |
5068 | 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R] |
5076 | To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R] |
5077 | The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R] |
5066 | If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R] |
5065 | The ethics of duty requires a religious framework [Taylor,R] |
5994 | Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG] |