Combining Texts

All the ideas for 'Classical Cosmology (frags)', 'Virtue Ethics: an Introduction' and 'Essays on Intellectual Powers 3: Memory'

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25 ideas

9. Objects / E. Objects over Time / 1. Objects over Time
1350 Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
21322 We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
21320 Identity is familiar to common sense, but very hard to define [Reid]
1367 Identity can only be affirmed of things which have a continued existence [Reid]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
23644 Without memory we could have no concept of duration [Reid]
23643 We all trust our distinct memories (but not our distinct imaginings) [Reid]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
1356 A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
1359 Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
21319 I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
21323 The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21321 Memory reveals my past identity - but so does testimony of other witnesses [Reid]
21324 If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
21325 Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
21327 If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
1366 If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
1352 Thoughts change continually, but the self doesn't [Reid]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
5065 The ethics of duty requires a religious framework [Taylor,R]
27. Natural Reality / E. Cosmology / 1. Cosmology
5994 Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]