17 ideas
12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
14508 | A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM] |
14511 | There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM] |
12031 | Essences are taken to be qualitative properties [Adams,RM] |
12034 | If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM] |
14510 | Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM] |
16455 | Black's two globes might be one globe in highly curved space [Adams,RM] |
14507 | Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM] |
11964 | Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar] |
16451 | Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker] |
11901 | Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P] |
14512 | Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM] |
12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
12032 | Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM] |
5994 | Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG] |