Combining Texts

All the ideas for 'works', 'The Problem of Knowledge' and 'Philosophy of Science'

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17 ideas

2. Reason / F. Fallacies / 1. Fallacy
Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Knowing I exist reveals nothing at all about my nature [Ayer]
To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer]
'I know I exist' has no counterevidence, so it may be meaningless [Ayer]
14. Science / A. Basis of Science / 6. Falsification
We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer]
Why abandon a theory if you don't have a better one? [Gorham]
If a theory is more informative it is less probable [Gorham]
14. Science / B. Scientific Theories / 1. Scientific Theory
Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham]
Structural Realism says mathematical structures persist after theory rejection [Gorham]
Structural Realists must show the mathematics is both crucial and separate [Gorham]
14. Science / B. Scientific Theories / 3. Instrumentalism
Theories aren't just for organising present experience if they concern the past or future [Gorham]
For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham]
14. Science / C. Induction / 2. Aims of Induction
Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer]
14. Science / D. Explanation / 2. Types of Explanation / d. Consilience
Consilience makes the component sciences more likely [Gorham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Aristotelian physics has circular celestial motion and linear earthly motion [Gorham]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]