Combining Texts

All the ideas for 'works', 'Essential vs Accidental Properties' and 'Grounding, Transitivity and Contrastivity'

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13 ideas

7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
17304 As causation links across time, grounding links the world across levels [Schaffer,J]
17306 If ground is transitive and irreflexive, it has a strict partial ordering, giving structure [Schaffer,J]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
10938 The extremes of essentialism are that all properties are essential, or only very trivial ones [Rami]
9. Objects / D. Essence of Objects / 3. Individual Essences
10940 An 'individual essence' is possessed uniquely by a particular object [Rami]
9. Objects / D. Essence of Objects / 5. Essence as Kind
10939 'Sortal essentialism' says being a particular kind is what is essential [Rami]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
10934 Unlosable properties are not the same as essential properties [Rami]
10. Modality / A. Necessity / 3. Types of Necessity
10933 Physical possibility is part of metaphysical possibility which is part of logical possibility [Rami]
10. Modality / B. Possibility / 2. Epistemic possibility
10932 If it is possible 'for all I know' then it is 'epistemically possible' [Rami]
14. Science / D. Explanation / 2. Types of Explanation / b. Contrastive explanations
17308 Explaining 'Adam ate the apple' depends on emphasis, and thus implies a contrast [Schaffer,J]
26. Natural Theory / A. Speculations on Nature / 1. Nature
17305 I take what is fundamental to be the whole spatiotemporal manifold and its fields [Schaffer,J]
26. Natural Theory / C. Causation / 1. Causation
17307 Nowadays causation is usually understood in terms of equations and variable ranges [Schaffer,J]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]