Combining Texts

All the ideas for 'works', 'The Bhagavad Gita' and 'Identity and Essence'

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27 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
7990 Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
2. Reason / A. Nature of Reason / 7. Status of Reason
7989 Seek salvation in the wisdom of reason [Anon (Bhag)]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
7996 I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12132 Indiscernibility is a necessary and sufficient condition for identity [Brody]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
15834 Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
12140 Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11895 A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P]
12141 Maybe essential properties are those which determine a natural kind? [Brody]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12137 De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12142 Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody]
12143 An object having a property essentially is equivalent to its having it necessarily [Brody]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12144 Essentialism is justified if the essential properties of things explain their other properties [Brody]
9. Objects / D. Essence of Objects / 12. Essential Parts
12139 Mereological essentialism says that every part that ensures the existence is essential [Brody]
9. Objects / E. Objects over Time / 12. Origin as Essential
12135 Interrupted objects have two first moments of existence, which could be two beginnings [Brody]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12130 a and b share all properties; so they share being-identical-with-a; so a = b [Brody]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
12138 Identity across possible worlds is prior to rigid designation [Brody]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
7995 In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
20. Action / A. Definition of Action / 1. Action Theory
7999 All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7991 Hate and lust have their roots in man's lower nature [Anon (Bhag)]
25. Social Practice / E. Policies / 1. War / a. Just wars
7988 There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
7992 The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
28. God / A. Divine Nature / 1. God
7994 Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7993 Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]
7997 Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
7998 The three gates of hell are lust, anger and greed [Anon (Bhag)]