Combining Texts

All the ideas for 'works', 'Posterior Analytics' and 'The Republic'

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164 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Philosophers become as divine and orderly as possible, by studying divinity and order [Plato]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
The winds of the discussion should decide its destination [Plato]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
It would be absurd to be precise about the small things, but only vague about the big things [Plato]
2. Reason / A. Nature of Reason / 1. On Reason
There is pure deductive reasoning, and explanatory demonstration reasoning [Aristotle, by Politis]
2. Reason / A. Nature of Reason / 6. Coherence
Maybe everything could be demonstrated, if demonstration can be reciprocal or circular [Aristotle]
2. Reason / B. Laws of Thought / 4. Contraries
Two falsehoods can be contrary to one another [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato]
The ability to take an overview is the distinguishing mark of a dialectician [Plato]
For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C]
2. Reason / C. Styles of Reason / 2. Elenchus
You must never go against what you actually believe [Plato]
2. Reason / C. Styles of Reason / 3. Eristic
People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato]
2. Reason / D. Definition / 4. Real Definition
Definitions are of what something is, and that is universal [Aristotle]
An Aristotelian definition is causal [Aristotle, by Witt]
Definition by division needs predicates, which are well ordered and thorough [Aristotle]
You can define objects by progressively identifying what is the same and what is different [Aristotle]
2. Reason / D. Definition / 6. Definition by Essence
What it is and why it is are the same; screening defines and explains an eclipse [Aristotle]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
In mathematics certain things have to be accepted without further explanation [Plato]
An axiom is a principle which must be understood if one is to learn anything [Aristotle]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Demonstrations by reductio assume excluded middle [Aristotle]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Something holds universally when it is proved of an arbitrary and primitive case [Aristotle]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Everything is either asserted or denied truly [Aristotle]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Aristotle's axioms (unlike Euclid's) are assumptions awaiting proof [Aristotle, by Leibniz]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is concerned with forms, not with superficial properties [Aristotle]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry can lead the mind upwards to truth and philosophy [Plato]
The essence of a triangle comes from the line, mentioned in any account of triangles [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
A unit is what is quantitatively indivisible [Aristotle]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato]
In pure numbers, all ones are equal, with no internal parts [Plato]
Geometry is not an activity, but the study of unchanging knowledge [Plato]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The same thing is both one and an unlimited number at the same time [Plato]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
To become rational, philosophers must rise from becoming into being [Plato]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being depends on the Good, which is not itself being, but superior to being [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
The best things (gods, healthy bodies, good souls) are least liable to change [Plato]
7. Existence / D. Theories of Reality / 3. Reality
Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
To seek truth, study the real connections between subjects and attributes [Aristotle]
8. Modes of Existence / D. Universals / 2. Need for Universals
The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato]
Separate Forms aren't needed for logic, but universals (one holding of many) are essential [Aristotle]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms are said to have no location in space [Plato, by Aristotle]
Forms are not universals, as they don't cover every general term [Plato, by Annas]
Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
A Form applies to a set of particular things with the same name [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato]
Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant]
We can forget the Forms, as they are irrelevant, and not needed in giving demonstrations [Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Why are being terrestrial and a biped combined in the definition of man, but being literate and musical aren't? [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Units are positionless substances, and points are substances with position [Aristotle]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Definitions recognise essences, so are not themselves essences [Aristotle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
The predicates of a thing's nature are necessary to it [Aristotle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Aristotelian essences are properties mentioned at the starting point of a science [Aristotle, by Kung]
10. Modality / A. Necessity / 2. Nature of Necessity
What is necessary cannot be otherwise [Aristotle]
10. Modality / A. Necessity / 3. Types of Necessity
A stone travels upwards by a forced necessity, and downwards by natural necessity [Aristotle]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge must be of the permanent unchanging nature of things [Plato]
For Aristotle knowledge is explanatory, involving understanding, and principles or causes [Aristotle, by Witt]
'Episteme' means grasping causes, universal judgments, explanation, and teaching [Aristotle, by Witt]
The reason why is the key to knowledge [Aristotle]
11. Knowledge Aims / A. Knowledge / 2. Understanding
We understand a thing when we know its explanation and its necessity [Aristotle]
Some understanding, of immediate items, is indemonstrable [Aristotle]
We only understand something when we know its explanation [Aristotle]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
No one has mere belief about something if they think it HAS to be true [Aristotle]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge proceeds from principles, so it is hard to know if we know [Aristotle]
12. Knowledge Sources / B. Perception / 1. Perception
You cannot understand anything through perception [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Some knowledge is lost if you lose a sense, and there is no way the knowledge can be replaced [Aristotle]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Aristotle's concepts of understanding and explanation mean he is not a pure empiricist [Aristotle, by Frede,M]
Animals may have some knowledge if they retain perception, but understanding requires reasons to be given [Aristotle]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Many memories of the same item form a single experience [Aristotle]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True belief without knowledge is like blind people on the right road [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say justification is an infinite regress, or it stops at the unknowable [Aristotle]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
When you understand basics, you can't be persuaded to change your mind [Aristotle]
14. Science / A. Basis of Science / 2. Demonstration
Aim to get definitions of the primitive components, thus establishing the kind, and work towards the attributes [Aristotle]
There must be definitions before demonstration is possible [Aristotle]
All demonstration is concerned with existence, axioms and properties [Aristotle]
Demonstration is more than entailment, as the explanatory order must match the causal order [Aristotle, by Koslicki]
Aristotle gets asymmetric consequence from demonstration, which reflects real causal priority [Aristotle, by Koslicki]
Aristotle doesn't actually apply his theory of demonstration to his practical science [Leroi on Aristotle]
Premises must be true, primitive and immediate, and prior to and explanatory of conclusions [Aristotle]
We can know by demonstration, which is a scientific deduction leading to understanding [Aristotle]
Demonstrative understanding rests on necessary features of the thing in itself [Aristotle]
Demonstrations must be necessary, and that depends on the middle term [Aristotle]
Demonstrations are syllogisms which give explanations [Aristotle]
Universal demonstrations are about thought; particular demonstrations lead to perceptions [Aristotle]
Demonstration is better with fewer presuppositions, and it is quicker if these are familiar [Aristotle]
The principles of demonstrations are definitions [Aristotle]
A demonstration is a deduction which proceeds from necessities [Aristotle]
14. Science / C. Induction / 2. Aims of Induction
We learn universals from many particulars [Aristotle]
14. Science / D. Explanation / 1. Explanation / a. Explanation
What is most universal is furthest away, and the particulars are nearest [Aristotle]
Are particulars explained more by universals, or by other particulars? [Aristotle]
Universals are valuable because they make the explanations plain [Aristotle]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is of the status of a thing, inferences to it, initiation of change, and purpose [Aristotle]
What we seek and understand are facts, reasons, existence, and identity [Aristotle]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Explanation and generality are inseparable [Aristotle, by Wedin]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
The foundation or source is stronger than the thing it causes [Aristotle]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Universals give better explanations, because they are self-explanatory and primitive [Aristotle]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak]
There is a third element to the mind - spirit - lying between reason and appetite [Plato]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The mind has parts, because we have inner conflicts [Plato]
The soul seems to have an infinity of parts [Aristotle on Plato]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Perception creates primitive immediate principles by building a series of firm concepts [Aristotle]
A perception lodging in the soul creates a primitive universal, which becomes generalised [Aristotle]
18. Thought / E. Abstraction / 2. Abstracta by Selection
We learn primitives and universals by induction from perceptions [Aristotle]
19. Language / F. Communication / 1. Rhetoric
The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato]
19. Language / F. Communication / 3. Denial
Negation takes something away from something [Aristotle]
19. Language / F. Communication / 6. Interpreting Language / d. Metaphor
If you shouldn't argue in metaphors, then you shouldn't try to define them either [Aristotle]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
Representation is two steps removed from the truth [Plato]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato]
Truth is closely related to proportion [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
I suggest that we forget about trying to define goodness itself for the time being [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Plato measured the degree of reality by the degree of value [Nietzsche on Plato]
22. Metaethics / B. Value / 2. Values / b. Successful function
A thing's function is what it alone can do, or what it does better than other things [Plato]
If something has a function then it has a state of being good [Plato]
22. Metaethics / B. Value / 2. Values / d. Health
Goodness is mental health, badness is mental sickness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
If we were invisible, would the just man become like the unjust? [Plato]
Clever criminals do well at first, but not in the long run [Plato]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The main aim is to understand goodness, which gives everything its value and advantage [Plato]
Every person, and every activity, aims at the good [Plato]
Good has the same role in the world of knowledge as the sun has in the physical world [Plato]
The sight of goodness leads to all that is fine and true and right [Plato]
For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C]
Goodness makes truth and knowledge possible [Plato]
Bad is always destructive, where good preserves and benefits [Plato]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Even people who think pleasure is the good admit that there are bad pleasures [Plato]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Philosophers are concerned with totally non-physical pleasures [Plato]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
There are three types of pleasure, for reason, for spirit and for appetite [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato]
Excessive pleasure deranges people, making the other virtues impossible [Plato]
23. Ethics / A. Egoism / 1. Ethical Egoism
We should behave well even if invisible, for the health of the mind [Plato]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Isn't it better to have a reputation for goodness than to actually be good? [Plato]
Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato]
Justice is merely the interests of the stronger party [Plato]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Surely you don't return a borrowed weapon to a mad friend? [Plato]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Is right just the interests of the powerful? [Plato]
23. Ethics / B. Contract Ethics / 5. Free Rider
Sin first, then sacrifice to the gods from the proceeds [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
For Plato, virtue is its own reward [Lawson-Tancred on Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
True goodness requires mental unity and harmony [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
A good community necessarily has wisdom, courage, self-discipline and morality [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
If the parts of our soul do their correct work, we will be just people, and will act justly [Plato]
Simonides said morality is helping one's friends and harming one's enemies [Plato]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
People need society because the individual has too many needs [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All exchanges in a community are for mutual benefit [Plato]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
After a taste of mutual harm, men make a legal contract to avoid it [Plato]
24. Political Theory / B. Nature of a State / 4. Citizenship
People doing their jobs properly is the fourth cardinal virtue for a city [Plato]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Reluctant rulers make a better and more unified administration [Plato]
Only rule by philosophers of integrity can keep a community healthy [Plato]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Is there anything better for a community than to produce excellent people? [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Dialectic is the highest and most important part of the curriculum [Plato]
To gain knowledge, turn away from the world of change, and focus on true goodness [Plato]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Compulsory intellectual work never remains in the mind [Plato]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
Whatever holds of a kind intrinsically holds of it necessarily [Aristotle]
28. God / A. Divine Nature / 4. Divine Contradictions
If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Properties must be proved, but not essence; but existents are not a kind, so existence isn't part of essence [Aristotle]
28. God / C. Attitudes to God / 3. Deism
If the gods are non-existent or indifferent, why bother to deceive them? [Plato]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Is the supreme reward for virtue to be drunk for eternity? [Plato]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato]