78 ideas
4171 | Philosophy considers only the universal, in nature as everywhere else [Schopenhauer] |
4186 | Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer] |
12171 | Absurdity is incongruity between correct and false points of view [Schopenhauer] |
21366 | Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer] |
20121 | Grammar only reveals popular metaphysics [Nietzsche] |
24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
4168 | Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer] |
20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
21926 | Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB] |
4167 | The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer] |
24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
4165 | Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer] |
21923 | Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer] |
4162 | The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer] |
21922 | We know reality because we know our own bodies and actions [Schopenhauer] |
21913 | Kant rightly separates appearance and thing-in-itself [Schopenhauer] |
20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
4164 | Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer] |
4163 | All perception is intellectual [Schopenhauer] |
20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
4166 | A consciousness without an object is no consciousness [Schopenhauer] |
20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
21369 | We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer] |
20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
21367 | I know both aspects of my body, as representation, and as will [Schopenhauer] |
2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
4175 | It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer] |
4176 | We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer] |
4170 | Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer] |
24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
24081 | Most of our intellectual activity is unconscious [Nietzsche] |
4169 | Every true act of will is also at once and without exception a movement of the body [Schopenhauer] |
7187 | Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer] |
21365 | Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer] |
4173 | If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer] |
21370 | Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway] |
4182 | A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer] |
21928 | The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB] |
21927 | Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB] |
8116 | The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner] |
4174 | Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer] |
21380 | The only aim of our existence is to grasp that non-existence would be better [Schopenhauer] |
21374 | We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer] |
2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
4181 | Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer] |
5649 | Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton] |
4177 | Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer] |
4185 | Altruistic people make less distinction than usual between themselves and others [Schopenhauer] |
4183 | Only self-love can motivate morality, but that also makes it worthless [Schopenhauer] |
4172 | Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer] |
21371 | We can never attain happiness while our will is pursuing desires [Schopenhauer] |
4184 | Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer] |
2935 | No two actions are the same [Nietzsche] |
20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
24079 | The best life is the dangerous life [Nietzsche] |
2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
4179 | The essence of nature is the will to life itself [Schopenhauer] |
2931 | God is dead, and we have killed him [Nietzsche] |
4178 | Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
4180 | Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer] |
6610 | I believe because it is absurd [Tertullian] |