67 ideas
| 12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
| 12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
| 12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
| 12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
| 12670 | A physical event is any change of distribution of energy [Ellis] |
| 12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
| 12665 | I support categorical properties, although most people only want causal powers [Ellis] |
| 12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
| 12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
| 12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
| 12676 | Causal powers can't rest on things which lack causal power [Ellis] |
| 23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
| 12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
| 12685 | Categorical properties depend only on the structures they represent [Ellis] |
| 12679 | A real essence is a kind's distinctive properties [Ellis] |
| 12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
| 12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
| 5937 | The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross] |
| 5936 | Knowledge is superior to opinion because it is certain [Ross] |
| 5927 | I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross] |
| 12669 | Science aims to explain things, not just describe them [Ellis] |
| 5940 | Two goods may be comparable, although they are not commensurable [Ross] |
| 5924 | Identical objects must have identical value [Ross] |
| 5933 | Aesthetic enjoyment combines pleasure with insight [Ross] |
| 5928 | Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross] |
| 5911 | Moral duties are as fundamental to the universe as the axioms of mathematics [Ross] |
| 5926 | The beauty of a patch of colour might be the most important fact about it [Ross] |
| 7259 | Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J] |
| 5913 | The moral convictions of thoughtful educated people are the raw data of ethics [Ross] |
| 5920 | Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross] |
| 5923 | The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross] |
| 5918 | The thing is intrinsically good if it would be good when nothing else existed [Ross] |
| 5930 | All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross] |
| 5922 | An instrumentally good thing might stay the same, but change its value because of circumstances [Ross] |
| 5921 | We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross] |
| 5932 | The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross] |
| 5910 | The three intrinsic goods are virtue, knowledge and pleasure [Ross] |
| 5898 | 'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross] |
| 5899 | If there are two equally good acts, they may both be right, but neither a duty [Ross] |
| 5904 | In the past 'right' just meant what is conventionally accepted [Ross] |
| 5919 | Goodness is a wider concept than just correct ethical conduct [Ross] |
| 5941 | Motives decide whether an action is good, and what is done decides whether it was right [Ross] |
| 5938 | Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross] |
| 5931 | All other things being equal, a universe with more understanding is better [Ross] |
| 5939 | Morality is not entirely social; a good moral character should love truth [Ross] |
| 5905 | We clearly value good character or understanding, as well as pleasure [Ross] |
| 5929 | No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross] |
| 5906 | Promise-keeping is bound by the past, and is not concerned with consequences [Ross] |
| 18622 | Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross] |
| 5908 | Prima facie duties rest self-evidently on particular circumstance [Ross] |
| 5917 | People lose their rights if they do not respect the rights of others [Ross] |
| 5900 | We should do our duty, but not from a sense of duty [Ross] |
| 5942 | We like people who act from love, but admire more the people who act from duty [Ross] |
| 5909 | Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG] |
| 5914 | An act may be described in innumerable ways [Ross] |
| 5912 | We should use money to pay debts before giving to charity [Ross] |
| 5916 | Rights were originally legal, and broadened to include other things [Ross] |
| 5915 | Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross] |
| 12681 | There are natural kinds of processes [Ellis] |
| 12680 | Natural kind structures go right down to the bottom level [Ellis] |
| 12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
| 12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
| 12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
| 12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
| 12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| 6610 | I believe because it is absurd [Tertullian] |