Combining Texts

All the ideas for 'works', 'Treatise of Human Nature, Appendix' and 'Coherence Theory of Truth and Knowledge'

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22 ideas

3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Reasons for beliefs are not the same as evidence [Davidson]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]