23 ideas
15544 | If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis] |
20457 | Zeno assumes collecting an infinity of things makes an infinite thing [Rovelli] |
20468 | Quantum mechanics deals with processes, rather than with things [Rovelli] |
20467 | Quantum mechanics describes the world entirely as events [Rovelli] |
7024 | Properties are universals, which are always instantiated [Armstrong, by Heil] |
9478 | Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird] |
10729 | Universals explain resemblance and causal power [Armstrong, by Oliver] |
4031 | It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong] |
10024 | The type-token distinction is the universal-particular distinction [Armstrong, by Hodes] |
10728 | A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver] |
20469 | There are probably no infinities, and 'infinite' names what we do not yet know [Rovelli] |
20461 | The basic ideas of fields and particles are merged in quantum mechanics [Rovelli] |
20462 | Because it is quantised, a field behaves like a set of packets of energy [Rovelli] |
20463 | There are about fifteen particles fields, plus a few force fields [Rovelli] |
20464 | The world consists of quantum fields, with elementary events happening in spacetime [Rovelli] |
20459 | Electrons only exist when they interact, and their being is their combination of quantum leaps [Rovelli] |
20460 | Electrons are not waves, because their collisions are at a point, and not spread out [Rovelli] |
20466 | Quantum Theory describes events and possible interactions - not how things are [Rovelli] |
20465 | Nature has three aspects: granularity, indeterminacy, and relations [Rovelli] |
20458 | The world is just particles plus fields; space is the gravitational field [Rovelli] |
20470 | Only heat distinguishes past from future [Rovelli] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |