24 ideas
3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
21695 | The set scheme discredited by paradoxes is actually the most natural one [Quine] |
21693 | Russell's antinomy challenged the idea that any condition can produce a set [Quine] |
21691 | Antinomies contradict accepted ways of reasoning, and demand revisions [Quine] |
21690 | Whenever the pursuer reaches the spot where the pursuer has been, the pursued has moved on [Quine] |
21689 | A barber shaves only those who do not shave themselves. So does he shave himself? [Quine] |
21694 | Membership conditions which involve membership and non-membership are paradoxical [Quine] |
21692 | If we write it as '"this sentence is false" is false', there is no paradox [Quine] |
3960 | There are no such things as minds, but people have mental properties [Davidson] |
3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
3961 | Obviously all mental events are causally related to physical events [Davidson] |
3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
3967 | Absence of all rationality would be absence of thought [Davidson] |
3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
3970 | Thought is only fully developed if we communicate with others [Davidson] |
3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
3962 | Cause and effect relations between events must follow strict laws [Davidson] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |