32 ideas
17713 | After 1903, Husserl avoids metaphysical commitments [Mares] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
17715 | The truth of the axioms doesn't matter for pure mathematics, but it does for applied [Mares] |
17716 | Mathematics is relations between properties we abstract from experience [Mares] |
17703 | Light in straight lines is contingent a priori; stipulated as straight, because they happen to be so [Mares] |
17714 | Aristotelians dislike the idea of a priori judgements from pure reason [Mares] |
17705 | Empiricists say rationalists mistake imaginative powers for modal insights [Mares] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
17700 | The most popular view is that coherent beliefs explain one another [Mares] |
17704 | Operationalism defines concepts by our ways of measuring them [Mares] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
17710 | Aristotelian justification uses concepts abstracted from experience [Mares] |
17706 | The essence of a concept is either its definition or its conceptual relations? [Mares] |
17701 | Possible worlds semantics has a nice compositional account of modal statements [Mares] |
17702 | Unstructured propositions are sets of possible worlds; structured ones have components [Mares] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
17708 | Maybe space has points, but processes always need regions with a size [Mares] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |