29 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
3123 | Science is in the business of carving nature at the joints [Segal] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
3125 | Psychology studies the way rationality links desires and beliefs to causality [Segal] |
3105 | Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal] |
3106 | If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
3113 | The success and virtue of an explanation do not guarantee its truth [Segal] |
3112 | Folk psychology is ridiculously dualist in its assumptions [Segal] |
3108 | If 'water' has narrow content, it refers to both H2O and XYZ [Segal] |
3110 | Humans are made of H2O, so 'twins' aren't actually feasible [Segal] |
3124 | Externalists can't assume old words refer to modern natural kinds [Segal] |
3103 | Maybe content involves relations to a language community [Segal] |
3104 | Must we relate to some diamonds to understand them? [Segal] |
3111 | Externalism can't explain concepts that have no reference [Segal] |
3109 | If content is external, so are beliefs and desires [Segal] |
3116 | Maybe experts fix content, not ordinary users [Segal] |
3117 | Concepts can survive a big change in extension [Segal] |
3121 | If content is narrow, my perfect twin shares my concepts [Segal] |
3118 | If thoughts ARE causal, we can't explain how they cause things [Segal] |
3119 | Even 'mass' cannot be defined in causal terms [Segal] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |