Combining Texts

All the ideas for 'works', 'On Second-Order Logic' and 'Infinitism solution to regress problem'

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13 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Why should we prefer coherent beliefs? [Klein,P]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Boolos reinterprets second-order logic as plural logic [Boolos, by Oliver/Smiley]
Second-order logic metatheory is set-theoretic, and second-order validity has set-theoretic problems [Boolos]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
A sentence can't be a truth of logic if it asserts the existence of certain sets [Boolos]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
'∀x x=x' only means 'everything is identical to itself' if the range of 'everything' is fixed [Boolos]
5. Theory of Logic / K. Features of Logics / 4. Completeness
Weak completeness: if it is valid, it is provable. Strong: it is provable from a set of sentences [Boolos]
5. Theory of Logic / K. Features of Logics / 6. Compactness
Why should compactness be definitive of logic? [Boolos, by Hacking]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Many concepts can only be expressed by second-order logic [Boolos]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Reasons acquire warrant through being part of a lengthening series [Klein,P]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]