Combining Texts

All the ideas for 'works', 'The Concept of Mind' and 'No Understanding without Explanation'

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16 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to become more disciplined about categories [Ryle]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
No physical scientist now believes in an occult force-exerting agency [Ryle]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Scientific understanding is always the grasping of a correct explanation [Strevens]
We may 'understand that' the cat is on the mat, but not at all 'understand why' it is there [Strevens]
Understanding is a precondition, comes in degrees, is active, and holistic - unlike explanation [Strevens]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Can one movement have a mental and physical cause? [Ryle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Reporting on myself has the same problems as reporting on you [Ryle]
We cannot introspect states of anger or panic [Ryle]
16. Persons / F. Free Will / 5. Against Free Will
I cannot prepare myself for the next thought I am going to think [Ryle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Dualism is a category mistake [Ryle]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Behaviour depends on desires as well as beliefs [Chalmers on Ryle]
You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
How can behaviour be the cause of behaviour? [Chalmers on Ryle]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]