Combining Texts

All the ideas for 'works', 'A Mathematical Introduction to Logic (2nd)' and 'Parts of Classes'

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67 ideas

4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Until the 1960s the only semantics was truth-tables [Enderton]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Sets are mereological sums of the singletons of their members [Lewis, by Armstrong]
We can build set theory on singletons: classes are then fusions of subclasses, membership is the singleton [Lewis]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
'dom R' indicates the 'domain' of objects having a relation [Enderton]
'fld R' indicates the 'field' of all objects in the relation [Enderton]
'ran R' indicates the 'range' of objects being related to [Enderton]
We write F:A→B to indicate that A maps into B (the output of F on A is in B) [Enderton]
'F(x)' is the unique value which F assumes for a value of x [Enderton]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
A relation is 'symmetric' on a set if every ordered pair has the relation in both directions [Enderton]
A relation is 'transitive' if it can be carried over from two ordered pairs to a third [Enderton]
The 'powerset' of a set is all the subsets of a given set [Enderton]
Two sets are 'disjoint' iff their intersection is empty [Enderton]
A 'domain' of a relation is the set of members of ordered pairs in the relation [Enderton]
A 'relation' is a set of ordered pairs [Enderton]
A 'function' is a relation in which each object is related to just one other object [Enderton]
A function 'maps A into B' if the relating things are set A, and the things related to are all in B [Enderton]
A function 'maps A onto B' if the relating things are set A, and the things related to are set B [Enderton]
A relation is 'reflexive' on a set if every member bears the relation to itself [Enderton]
A relation satisfies 'trichotomy' if all pairs are either relations, or contain identical objects [Enderton]
A set is 'dominated' by another if a one-to-one function maps the first set into a subset of the second [Enderton]
Classes divide into subclasses in many ways, but into members in only one way [Lewis]
A subclass of a subclass is itself a subclass; a member of a member is not in general a member [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
We needn't accept this speck of nothingness, this black hole in the fabric of Reality! [Lewis]
We can accept the null set, but there is no null class of anything [Lewis]
There are four main reasons for asserting that there is an empty set [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
If we don't understand the singleton, then we don't understand classes [Lewis]
We can replace the membership relation with the member-singleton relation (plus mereology) [Lewis]
If singleton membership is external, why is an object a member of one rather than another? [Lewis]
Maybe singletons have a structure, of a thing and a lasso? [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / e. Equivalence classes
An 'equivalence relation' is a reflexive, symmetric and transitive binary relation [Enderton]
We 'partition' a set into distinct subsets, according to each relation on its objects [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Set theory has some unofficial axioms, generalisations about how to understand it [Lewis]
Set theory reduces to a mereological theory with singletons as the only atoms [Lewis, by MacBride]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
If singletons are where their members are, then so are all sets [Lewis]
A huge part of Reality is only accepted as existing if you have accepted set theory [Lewis]
Set theory isn't innocent; it generates infinities from a single thing; but mathematics needs it [Lewis]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Inference not from content, but from the fact that it was said, is 'conversational implicature' [Enderton]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Validity is either semantic (what preserves truth), or proof-theoretic (following procedures) [Enderton]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural quantification lacks a complete axiom system [Lewis]
I like plural quantification, but am not convinced of its connection with second-order logic [Lewis]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth or tautology is a logical consequence of the empty set [Enderton]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
A truth assignment to the components of a wff 'satisfy' it if the wff is then True [Enderton]
5. Theory of Logic / K. Features of Logics / 3. Soundness
A proof theory is 'sound' if its valid inferences entail semantic validity [Enderton]
5. Theory of Logic / K. Features of Logics / 4. Completeness
A proof theory is 'complete' if semantically valid inferences entail proof-theoretic validity [Enderton]
5. Theory of Logic / K. Features of Logics / 6. Compactness
Proof in finite subsets is sufficient for proof in an infinite set [Enderton]
5. Theory of Logic / K. Features of Logics / 7. Decidability
Expressions are 'decidable' if inclusion in them (or not) can be proved [Enderton]
5. Theory of Logic / K. Features of Logics / 8. Enumerability
For a reasonable language, the set of valid wff's can always be enumerated [Enderton]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
Zermelo's model of arithmetic is distinctive because it rests on a primitive of set theory [Lewis]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Giving up classes means giving up successful mathematics because of dubious philosophy [Lewis]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
To be a structuralist, you quantify over relations [Lewis]
7. Existence / A. Nature of Existence / 2. Types of Existence
Existence doesn't come in degrees; once asserted, it can't then be qualified [Lewis]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
We have no idea of a third sort of thing, that isn't an individual, a class, or their mixture [Lewis]
Atomless gunk is an individual whose parts all have further proper parts [Lewis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
A property is any class of possibilia [Lewis]
9. Objects / C. Structure of Objects / 5. Composition of an Object
The many are many and the one is one, so they can't be identical [Lewis]
Lewis affirms 'composition as identity' - that an object is no more than its parts [Lewis, by Merricks]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
In mereology no two things consist of the same atoms [Lewis]
Trout-turkeys exist, despite lacking cohesion, natural joints and united causal power [Lewis]
Given cats, a fusion of cats adds nothing further to reality [Lewis]
The one has different truths from the many; it is one rather than many, one rather than six [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Lewis only uses fusions to create unities, but fusions notoriously flatten our distinctions [Oliver/Smiley on Lewis]
A commitment to cat-fusions is not a further commitment; it is them and they are it [Lewis]
Lewis prefers giving up singletons to giving up sums [Lewis, by Fine,K]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
Sentences with 'if' are only conditionals if they can read as A-implies-B [Enderton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
Some say qualities are parts of things - as repeatable universals, or as particulars [Lewis]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]