Combining Texts

All the ideas for 'works', 'A Mathematical Introduction to Logic (2nd)' and 'The Symposium'

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51 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Until the 1960s the only semantics was truth-tables [Enderton]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
'dom R' indicates the 'domain' of objects having a relation [Enderton]
'fld R' indicates the 'field' of all objects in the relation [Enderton]
'ran R' indicates the 'range' of objects being related to [Enderton]
We write F:A→B to indicate that A maps into B (the output of F on A is in B) [Enderton]
'F(x)' is the unique value which F assumes for a value of x [Enderton]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
A relation is 'symmetric' on a set if every ordered pair has the relation in both directions [Enderton]
A relation is 'transitive' if it can be carried over from two ordered pairs to a third [Enderton]
The 'powerset' of a set is all the subsets of a given set [Enderton]
Two sets are 'disjoint' iff their intersection is empty [Enderton]
A 'domain' of a relation is the set of members of ordered pairs in the relation [Enderton]
A 'relation' is a set of ordered pairs [Enderton]
A 'function' is a relation in which each object is related to just one other object [Enderton]
A function 'maps A into B' if the relating things are set A, and the things related to are all in B [Enderton]
A function 'maps A onto B' if the relating things are set A, and the things related to are set B [Enderton]
A relation is 'reflexive' on a set if every member bears the relation to itself [Enderton]
A relation satisfies 'trichotomy' if all pairs are either relations, or contain identical objects [Enderton]
A set is 'dominated' by another if a one-to-one function maps the first set into a subset of the second [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / e. Equivalence classes
An 'equivalence relation' is a reflexive, symmetric and transitive binary relation [Enderton]
We 'partition' a set into distinct subsets, according to each relation on its objects [Enderton]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Inference not from content, but from the fact that it was said, is 'conversational implicature' [Enderton]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Validity is either semantic (what preserves truth), or proof-theoretic (following procedures) [Enderton]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth or tautology is a logical consequence of the empty set [Enderton]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
A truth assignment to the components of a wff 'satisfy' it if the wff is then True [Enderton]
5. Theory of Logic / K. Features of Logics / 3. Soundness
A proof theory is 'sound' if its valid inferences entail semantic validity [Enderton]
5. Theory of Logic / K. Features of Logics / 4. Completeness
A proof theory is 'complete' if semantically valid inferences entail proof-theoretic validity [Enderton]
5. Theory of Logic / K. Features of Logics / 6. Compactness
Proof in finite subsets is sufficient for proof in an infinite set [Enderton]
5. Theory of Logic / K. Features of Logics / 7. Decidability
Expressions are 'decidable' if inclusion in them (or not) can be proved [Enderton]
5. Theory of Logic / K. Features of Logics / 8. Enumerability
For a reasonable language, the set of valid wff's can always be enumerated [Enderton]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
Sentences with 'if' are only conditionals if they can read as A-implies-B [Enderton]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
We call a person the same throughout life, but all their attributes change [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty and goodness are the same [Plato]
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]