Combining Texts

All the ideas for 'works', 'The Sovereignty of Good' and 'Knowledge:Readings in Cont.Epist'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
22338 An unexamined life can be virtuous [Murdoch]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
22337 Philosophy must keep returning to the beginning [Murdoch]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
23563 Philosophy moves continually between elaborate theories and the obvious facts [Murdoch]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
3756 Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske]
12. Knowledge Sources / B. Perception / 7. Causal Perception
3757 Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
3759 You can acquire new knowledge by exploring memories [Bernecker/Dretske]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
3752 Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
3753 Foundationalism aims to avoid an infinite regress [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
3754 Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske]
13. Knowledge Criteria / C. External Justification / 1. External Justification
3755 Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3761 Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
3760 Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske]
18. Thought / C. Content / 6. Broad Content
3758 Semantic externalism ties content to the world, reducing error [Bernecker/Dretske]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22341 Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
22347 Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch]
22. Metaethics / B. Value / 2. Values / g. Love
22339 Love is a central concept in morals [Murdoch]
22348 Ordinary human love is good evidence of transcendent goodness [Murdoch]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
22343 If I attend properly I will have no choices [Murdoch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
22349 Art trains us in the love of virtue [Murdoch]
22340 It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
22350 Only trivial virtues can be possessed on their own [Murdoch]
22346 Moral reflection and experience gradually reveals unity in the moral world [Murdoch]
23. Ethics / F. Existentialism / 7. Existential Action
22342 Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch]
22351 Only a philosopher might think choices create values [Murdoch]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
22345 Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]