44 ideas
12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
5750 | Consistency is modal, saying propositions are consistent if they could be true together [Melia] |
5737 | Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia] |
5744 | First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia] |
12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
5740 | Second-order logic needs second-order variables and quantification into predicate position [Melia] |
5741 | If every model that makes premises true also makes conclusion true, the argument is valid [Melia] |
12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
12670 | A physical event is any change of distribution of energy [Ellis] |
5735 | Maybe names and predicates can capture any fact [Melia] |
5736 | No sort of plain language or levels of logic can express modal facts properly [Melia] |
12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
12665 | I support categorical properties, although most people only want causal powers [Ellis] |
12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
12676 | Causal powers can't rest on things which lack causal power [Ellis] |
23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
12685 | Categorical properties depend only on the structures they represent [Ellis] |
12679 | A real essence is a kind's distinctive properties [Ellis] |
5746 | The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia] |
5738 | We may be sure that P is necessary, but is it necessarily necessary? [Melia] |
5732 | 'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia] |
12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
5739 | Sometimes we want to specify in what ways a thing is possible [Melia] |
12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
5734 | Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia] |
5742 | In possible worlds semantics the modal operators are treated as quantifiers [Melia] |
5743 | If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia] |
5749 | Possible worlds could be real as mathematics, propositions, properties, or like books [Melia] |
5751 | The truth of propositions at possible worlds are implied by the world, just as in books [Melia] |
12669 | Science aims to explain things, not just describe them [Ellis] |
5748 | We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia] |
12681 | There are natural kinds of processes [Ellis] |
12680 | Natural kind structures go right down to the bottom level [Ellis] |
12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |