Combining Texts

All the ideas for 'works', 'Conjectures and Refutations' and 'Ontology and Mathematical Truth'

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14 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A model is 'fundamental' if it contains only concrete entities [Jubien]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
There couldn't just be one number, such as 17 [Jubien]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
The subject-matter of (pure) mathematics is abstract structure [Jubien]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
If we all intuited mathematical objects, platonism would be agreed [Jubien]
How can pure abstract entities give models to serve as interpretations? [Jubien]
Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
The empty set is the purest abstract object [Jubien]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
Human artefacts may have essences, in their purposes [Popper]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
Science does not aim at ultimate explanations [Popper]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Galilean science aimed at true essences, as the ultimate explanations [Popper]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Essentialist views of science prevent further questions from being raised [Popper]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]